21.8 The Battle of Marathon

The first attack upon Greece proper was made in 490 B.C. It was a sea attack upon Athens, with a force long and carefully prepared for the task, the fleet being provided with specially built transports for the conveyance of horses. This expedition made a landing near Marathon in Attica. The Persians were guided into Marathon by a renegade Greek, Hippias, the son of Peisistratus, who had been tyrant of Athens. If Athens fell, then Hippias was to be its tyrant, under the protection of the Persians.

Fig. 280 – Wars of the Greeks and Persians (Map)

Meanwhile, so urgent was the sense of a crisis in the affairs of Hellas, that a man, a herald and runner, went from Athens to Sparta, forgetful of all feuds, to say: «Lacedemonians, the Athenians make request of you to come to their help, and not to allow a city most anciently established among the Hellenes to fall into slavery by the means of Barbarians; for even now Eretria has been enslaved and Hellas has become the weaker by a city of renown. «This man, Pheidippides, did the distance from Athens to Sparta, nearly a hundred miles as the crow flies, and much more if we allow for the contours and the windings of the way, in something under eight and forty hours.

But before the Spartans could arrive on the scene the battle was joined The Athenians charged the enemy. They fought?»in a memorable fashion: for they were the first of all the Hellenes about whom we know who went to attack the enemy at a run, and they were the first also who endured to face the Median garments and the men who wore them, whereas up to this time the very name of the Medes was to the Hellenes a terror to hear».

The Persian wings gave before this impetuous attack, but the centre held. The Athenians, however, were cool as well as vigorous; they let the wings run and closed in on the flanks of the centre, whereupon the main body of the Persians fled to their ships. Seven vessels fell into the hands of the Athenians; the rest got away, and, after a futile attempt to sail round to Athens and seize the city before the army returned thither, the fleet made a retreat to Asia. Let Herodotus close the story with a paragraph that still further enlightens us upon the tremendous prestige of the Medes at this time:

«Of the Lacedemonians there came to Athens two thousand after the full moon, making great haste to be in time, so that they arrived in Attica on the third day after leaving Sparta: and though they had come too late for the battle, yet they desired to behold the Medes; and accordingly they went on to Marathon and looked at the bodies of the slain: then afterwards they departed home, commending the Athenians and the work which they had done».

21.9 Thermopylae and Salamis

So Greece, unified for a while by fear, gained her first victory over Persia. The news came to Darius simultaneously with the news of a rebellion in Egypt, and he died while still undecided in which direction to turn. His son and successor, Xerxes, turned first to Egypt and set up a Persian satrap there; then for four years he prepared a second attack upon Greece. Says Herodotus, who was, one must remember, a patriotic Greek, approaching new to the climax of his History:

«For what nation did Xerxes not lead out of Asia against Hellas? and what water was not exhausted, being drunk by his host, except only the great rivers? For some supplied ships, and others were appointed to serve in the land army; to some it was appointed to furnish cavalry, and to others vessels to carry horses, while they served in the expedition themselves also; others were ordered to furnish ships of war for the bridges, and others again ships with provisions».

Fig. 282 – Athenian Foot-soldier

Xerxes passed into Europe, not as Darius did at the half-mile crossing of the Bosphorus, but at the Hellespont (== the Dardanelles). In his account of the assembling of the great army, and its march from Sardis to the Hellespont, the poet in Herodotus takes possession of the historian. The great host passes in splendour by Troy, and Xerxes, who although a Persian and a Barbarian, seems to have had the advantages of a classical education, turns aside, says our historian, to visit the citadel of Priam. The Hellespont was bridged at Abydos, and upon a hill was set a marble throne from which Xerxes surveyed the whole array of his forces.

«And seeing all the Hellespont covered over with the ships and all the shores and the plains of Abydos full of men, then Xerxes pronounced himself a happy man, and after that he fell to weeping. Artabanus, his uncle, therefore perceiving him – the same who at first boldly declared his opinion advising Xerxes not to march against Hellas – this man, I say, having observed Xerxes wept, asked as follows: ‘0 king, how far different from one another are the things which thou hast done now and a short while before now I for having pronounced thyself a happy man, thou art now shedding tears.’ He said: ’Yea, for after I had reckoned up, it came into my mind to feel pity at the thought how brief was the whole life of man, seeing that of these multitudes not one will be alive when a hundred years have gone by».[1]

This may not be exact history, but it is great poetry. It is as splendid as anything in The Dynasts.

The Persian fleet, coasting from headland to headland, accompanied this land multitude during its march southward; but a violent storm did the fleet great damage and 400 ships were lost, including much corn transport. At first the united Hellenes marched out to meet the invaders at the Vale of Tempe near Mount Olympus, but afterwards retreated through Thessaly, and chose at last to await the advancing Persians at a place called Thermopylae, where at that time? 2,300 years have altered these things greatly – there was a great cliff on the landward side and the sea to the east, with a track scarcely wide enough for a chariot between. The great advantage to the Greeks of this position at Thermopylae was that it prevented the use of either cavalry or chariots, and narrowed the battle front so as to minimize their numerical inequality. And there the Persians joined battle with them one summer day in the year 480 B.C.

For three days the Greeks held this great army, and did them much damage with small loss to themselves, and then on the third day a detachment of Persians appeared upon the rear of the Greeks, having learnt of a way over the mountains from a peasant. There were hasty discussions among the Greeks; some were for withdrawing, some for holding out. The leader of the whole force, Leonidas, was for staying; and with him he would keep, be said, 300 Spartans. The rest of the Greek army could, meanwhile, make good its retreat to the next defensible pass. The Thespian contingent of 700, however, refused to fall back. They preferred to stay and die with the Spartans. Also a contingent of 400 Thebans remained. As Thebes afterwards joined the Persians, there is a story that these Thebans were detained by force against their will, which seems on military as well as historical grounds improbable. These 1,400 stayed, and were, after a conflict of heroic quality, slain to a man. Two Spartans happened to be away, sick with ophthalmia. When they heard the news, one was too ill to move; the other made his helot guide him to the battle, and there struck blindly until he was killed. The other, Aristodemus, was taken away with the retreating troops, and returned to Sparta, where he was not actually punished for his conduct, but was known as Tresas, «the man who retreated». It was enough to distinguish him from all other Spartans, and he got himself killed at the Battle of Plataea a year later, performing prodigies of reckless courage… For a whole day this little band had held the pass, assailed in front and rear by the whole force of the Persians. They had covered the retreat of the main Greek army, they had inflicted great losses on the invaders, and they had raised the prestige of the Greek warrior over that of the Mede higher even than the victory of Marathon had done.

The Persian cavalry and transport filtered slowly through the narrow passage of Thermopylae and marched on towards Athens, while a series of naval encounters went on at sea. The Hellenic fleet retreated before the advance of the Persian shipping, which suffered seriously through its comparative ignorance of the intricate coasts and of the tricks of the local weather. Weight of numbers carried the Persian army forward to Athens; now that Thermopylae was lost, there was no line of defence nearer than the Isthmus of Corinth, and this meant the abandonment of all the intervening territory, including Athens. The population had either to fly or submit to the Persians. Thebes with all Boeotia submitted, and was pressed into the Persian army, except one town, Plataea, whose inhabitants fled to Athens. The turn of Athens came next, and great efforts were made to persuade her to make terms; but, instead, the whole population determined to abandon everything and take to the shipping. The women and non-combatants were carried to Salamis and various adjacent islands. Only a few people too old to move and a few dissentients remained in the town, which was occupied by the Persians and burnt. The sacred objects, statues, etc., which were burnt at this time, were afterwards buried in the Acropolis by the returning Athenians, and have been dug up in our own day with the marks of burning visible upon them. Xerxes sent off a mounted messenger to Susa with the news, and he invited the sons of Peisistratus, whom he had brought back with him, to enter upon their inheritance and sacrifice after the Athenian manner upon the Acropolis.

Meanwhile, the Hellenic confederate fleet had come round to Salamis, and in the council of war there were bitter differences of opinion. Corinth and the states behind the Isthmus wanted the fleet to fall back to that position, abandoning the cities of Megara and Aegina. Themistocles insisted with all his force on fighting in the narrows of Salamis. The majority was steadily in favour of retreat, when there suddenly arrived the news that retreat was cut off. The Persians had sailed round Salamis and held the sea on the other side. This news was brought by that Aristides the Just, of whose ostracism we have already told; his sanity and eloquence did much to help Themistocles to hearten the hesitating commanders. These two men had formerly been bitter antagonists; but, with a generosity rare in those days, they forgot their differences before the common danger. At dawn the Greek ships pulled out to battle.

The fleet before them was a fleet more composite and less united than their own. But it was about three times as great. On one wing were the Phoenicians, on the other Ionian Greeks from Asia and the Islands. Some of the latter fought stoutly; others remembered that they, too, were Greeks. The Greek ships, on the other hand, were mostly manned by freemen fighting for their homes. Throughout the early hours the battle raged confusedly. Then it became evident to Xerxes, watching the combat, that his fleet was attempting flight. The flight became disaster.

Xerxes had taken his seat to watch the battle. He saw his galleys rammed by the sharp prows of other galleys; his fighting-men shot down; his ships boarded. Much of the sea-fighting in those days was done by ramming; the big galleys bore down their opponents by superior weight of impact, or sheared off their oars and so destroyed their manoeuvring power and left them helpless. Presently, Xerxes saw that some of his broken ships were surrendering. In the water he could see the heads of Greeks swimming to land; but «of the Barbarians the greater number perished in the sea, not knowing how to swim». The clumsy attempt of the hard-pressed first line of the Persian fleet to put about led to indescribable confusion. Some were rammed by the rear ships of their own side. This ancient shipping was poor, unseaworthy stuff by any modern standards. The west wind was blowing and many of the broken ships of Xerxes were now drifting away out of his sight to be wrecked on the coast beyond.

Fig. 286 – Persian Body-guard (from Frieze at Suza)

Others were being towed towards Salamis by the Greeks. Others, less injured and still in fighting trim, were making for the beaches close beneath him that would bring them under the protection of his army. Scattered over the further sea, beyond the headlands, remote and vague, were ships in flight and Greek ships in pursuit. Slowly, incident by incident, the disaster had unfolded under his eyes. We can imagine something of the coming and going of messengers, the issuing of futile orders, the changes of plan, throughout the day. In the morning Xerxes had come out provided with tables to mark the most successful of his commanders for reward. In the gold of the sunset he beheld the sea power of Persia utterly scattered, sunken and destroyed, and the Greek fleet over against Salamis unbroken and triumphant, ordering its ranks, as if still incredulous of victory.

Fig. 287 – The World according to Herodotus

The Persian army remained as if in indecision for some days close to the scene of this sea fight, and then began to retreat to Thessaly, where it was proposed to winter and resume the campaign. But Xerxes, like Darius I before him, had conceived a disgust for European campaigns. He was afraid of the destruction of the bridge of boats. With part of the army he went on to the Hellespont, leaving the main force in Thessaly under a general, Mardonius. Of his own retreat the historian relates:

«Whithersoever they came on the march and to whatever nation they seized the crops of that people and used them for provisions; and if they found no crops, then they took the grass which was growing up from the earth, and stripped off the bark from the trees and plucked down the leaves and devoured them; alike of the cultivated trees and of those growing wild; and they left nothing behind them: thus they did by reason of famine. Then plague too seized upon the army and dysentery, which destroyed them by the way, and some of them also who were sick the king left behind, laying charge upon the cities where at the time he chanced to be in his march, to take care of them and support them; of these he left some in Thessaly, and some at Siris in Paionia, and some in Macedonia… When, passing on from Thrace they came to the passage, they crossed over the Hellespont in haste to Abydos by means of the ships, for they did not find the floating bridges still stretched across, but broken up by a storm. While staying there for a time they had distributed to them an allowance of food more abundant than they had had by the way, and from satisfying their hunger with out restraint and also from the changes of water there died many of those in the army who had remained safe till then. The rest arrived with Xerxes at Sardis».

21.10 Plataea and Mycale

The rest of the Persian army remained in Thessaly under the command of Mardonius, and for a year he maintained an aggressive compaign against the Greeks. Finally, he was defeated and killed in a pitched battle at Plataea (479 BC.), and on the same day the Persian fleet and a land army met with joint disaster under the shadow of Mount Mycale on the Asiatic mainland, between Ephesus and Miletus. The Persian ships, being in fear of the Greeks, had been drawn up on shore and a wall built about them; but the Greeks disembarked and stormed this enclosure. They then sailed to the, Hellespont to destroy what was left of the bridge of boats, so that later the Persian fugitives, retreating from Plataea, had to cross by shipping at the Bosphorus, and did so with difficulty.

Encouraged by these disasters of the imperial power, says Herodotus, the Ionian cities in Asia began for a second time to revolt against the Persians.

With this the ninth, book of the History of Herodotus comes to an end. He was born about 484 B.C., so, that at the time of the battle of Plataea he was a child of five-years old. Much of the substance of his story was gathered by him from actors in and eye-witnesses of, the great events he relates. The war still dragged on for a long time; the Greeks supported a rebellion against Persian rule in Egypt, and tried unsuccessfully to take Cyprus; it did not end until about 449 B.C. Then the Greek coasts of Asia Minor and the Greek cities in the Black Sea remained generally free, but Cyprus and Egypt continued under Persian rule. Herodotus, who had been born a Persian subject in the Ionian city of Halicarnassus, was five and thirty years old by that time, and he must have taken an early opportunity after this peace of visiting Babylon and Persia. He probably went to Athens, with his History ready to recite, about 438 B.C.

The idea of a great union of Greece for aggression against Persia was not altogether strange to Herodotus. Some of his readers suspect him of writing to enforce it. It was certainly in the air at that time. He describes Aristagoras, the son-in-law of Histiaeus, as showing the Spartans «a tablet of bronze on which was engraved a map of the whole earth with all the seas and rivers». He makes Aristagoras say: «These Barbarians are not valiant in fight. You, on the other hand, have now attained to the utmost skill in war. They fight with bows and arrows and a short spear: they go into battle wearing trousers and having caps on their heads. You have perfected your weapons and discipline. They are easily to be conquered. Not all the other nations of the world have what they possess; gold, silver, bronze, embroidered garments, beasts and slaves; all this you might have for yourselves, if you so desired».

It was a hundred years before these suggestions bore fruit.

Xerxes was murdered in his palace about 465 B.C., and thereafter Persia made no further attempts at conquest in Europe. We have no such knowledge of the things that were happening in the empire of the Great King as we have of the occurrences in the little states of Central Greece. Greece had suddenly begun to produce literature, and put itself upon record as no other nation had ever done hitherto. After 479 B.C. (Plataea) the spirit seems to have gone out of the government of the Medes and Persians. The empire of the Great King enters upon a period of decay. An Artaxerxes, a second Xerxes, a second Darius, pass across the stage; there are rebellions in Egypt and Syria; the Medes rebel; a second Artaxerxes and a second Cyrus, his brother, fight for the throne. This history is even as the history of Babylonia, Assyria, and Egypt in the older times. It is autocracy reverting to its normal state of palace crime, blood-stained magnificence, and moral squalor. But the last-named struggle produced a Greek masterpiece, for this second Cyrus collected an army of Greek mercenaries and marched into Babylonia, and was there killed at the moment of victory over Artaxerxes II. Thereupon, the Ten Thousand Greeks, left with no one to employ them, made a retreat to the coast again (401 B.C.), and this retreat was immortalized in a book, one of the first of personal war books, the Anabasis, by their leader Xenophon.

Murders, revolts, chastisements, disasters, cunning alliances, and base betrayals, and no Herodotus to record them. Such is the texture of Persian history. An Artaxerxes III, covered with blood, flourishes, dimly for a time. «Artaxerxes III is said to have been murdered by Bagoas, who places Arses, the youngest of the king’s sons, on the throne only to slay him in turn when he seemed to be contemplating independent action».[81] So it goes on.

Athens, prospering for a time after the Persian repulse, was smitten by the plague in which Pericles, its greatest ruler, died (428 B.C.). But, as a noteworthy fact amidst these confusions, the Ten Thousand of Xenophon were scattering now among the Greek cities, repeating from their own experience the declaration of Aristagoras that the Persian empire was a rich confusion which it would be very easy for resolute men to conquer.